2 Chronicles 23:19

Authorized King James Version

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And he set the porters at the gates of the house of the LORD, that none which was unclean in any thing should enter in.

Original Language Analysis

וַֽיַּעֲמֵד֙ And he set H5975
וַֽיַּעֲמֵד֙ And he set
Strong's: H5975
Word #: 1 of 11
to stand, in various relations (literal and figurative, intransitive and transitive)
הַשּׁ֣וֹעֲרִ֔ים the porters H7778
הַשּׁ֣וֹעֲרִ֔ים the porters
Strong's: H7778
Word #: 2 of 11
a janitor
עַֽל H5921
עַֽל
Strong's: H5921
Word #: 3 of 11
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
שַׁעֲרֵ֖י at the gates H8179
שַׁעֲרֵ֖י at the gates
Strong's: H8179
Word #: 4 of 11
an opening, i.e., door or gate
בֵּ֣ית of the house H1004
בֵּ֣ית of the house
Strong's: H1004
Word #: 5 of 11
a house (in the greatest variation of applications, especially family, etc.)
יְהוָ֑ה of the LORD H3068
יְהוָ֑ה of the LORD
Strong's: H3068
Word #: 6 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 7 of 11
not (the simple or abs. negation); by implication, no; often used with other particles
יָב֥וֹא should enter in H935
יָב֥וֹא should enter in
Strong's: H935
Word #: 8 of 11
to go or come (in a wide variety of applications)
טָמֵ֖א that none which was unclean H2931
טָמֵ֖א that none which was unclean
Strong's: H2931
Word #: 9 of 11
foul in a religious sense
לְכָל H3605
לְכָל
Strong's: H3605
Word #: 10 of 11
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
דָּבָֽר׃ in any thing H1697
דָּבָֽר׃ in any thing
Strong's: H1697
Word #: 11 of 11
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

Analysis & Commentary

And he set the porters at the gates of the house of the LORD, that none which was unclean in any thing should enter in.

This verse is part of the narrative of Judah's kings, specifically addressing Covenant restoration and righteous coup. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection